for the very purpose of revealing the truth, the whole truth, and nothing but the truth. It is not the duty of Biblical Theology to seek first the historic features of the Scriptural ideas, and to think that the absolute character of the truth as revealed of God is something secondary to be added thereunto. The reality of revelation should be the supreme factor by which the historic factor is kept under control. With the greatest variety of historical aspects, there can, nevertheless, be no inconsistencies
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